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FACEBOOK WILL TODAY tell an Oireachtas committee that it has “concerns” over proposed electoral reform laws in Ireland that would regulate political advertisements online.
The social media giant will also tell TDs and senators that if the government presses ahead with these reforms it could place platforms such as Facebook in the “undesirable and avoidable situation where they could have to choose between violating Irish law or violating EU law”.
Twitter, meanwhile, will tell the committee that there is a “remote chance” that the proposed reforms around advertising on social media could negatively impact the day-to-day campaigning of non-profit organisations and NGOs.
The bill proposes to set up a statutory, independent Electoral Commission for Ireland.
It would also see the regulation of online political advertising in the run-up to electoral events, along with the modernisation of the electoral registration process.
Under the general scheme of the bill, it defines an online political advertisement as “any form of communication in a digital format commissioner for political purposes” to be displayed or promoted on an online platform for which the platform charges money.
It would be a requirement to have a “transparency notice” displayed with the advert denoting who has paid for the ad, how a person came to be targeted with the ad and the amount paid. The onus will be on the online platforms to ensure such information is made available for the adverts they allow to be run on their sites.
The Joint Oireachtas Committee on Housing, Local Government and Heritage is conducting pre-legislative scrutiny on the bill, and will today hear from representatives from Facebook and Twitter on the matter.
In his opening statement to the committee, Facebook Ireland’s head of public policy Dualta Ó Broin will say that the social media firm has analysed the general scheme of the Electoral Reform Bill “with great interest but, at times, also with some concerns”.
“Regarding the specific wording of the proposed legislation, it seems appropriate to start with the definition of a political advertisement,” Ó Broin will say. “Facebook recommends a more objective definition of Online Political Advertising.
“At a minimum, the legislation should take account of what online intermediaries, such as Facebook, can and cannot do. In short, we can identify whether an ad contains certain content, but we cannot divine the intention that an individual has in placing an ad. The reference to ‘political purpose’ should be replaced with a far more objective test.”
Ó Broin will also say Facebook has a “broad range of concerns” about the transparency requirements.
These include “privacy concerns” about the information regarding an individual which is intended to be shared and the impact of “disclosing specific micro-targeting criteria”.
We also have practical concerns about the appropriateness of online platforms collecting information about the amount spent on “content creation,” and the requirements for advertisers to provide an end-date for a campaign. Finally, we have concerns about the reporting obligations set out in this head and question whether they are proportionate or indeed necessary in all circumstances.
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Both Twitter and Facebook will say they welcome the government’s move at reform to ensure the integrity and transparency of elections.
In the case of Twitter, it will say its interactions with the UK electoral commission had been “positive” and it would work with its Irish equivalent once established.
It will say it already prohibits political advertising, and does so on the belief that “political message reach should be earned, not bought”.
Twitter will also say it takes action against disinformation on its platform when it comes to elections, such as efforts to mislead about an election outcome or encourage voter suppression or intimidation.
It will also say its platform has a positive effect in the run up to elections.
“For example, during the Irish General Election in 2020, we saw a consistently high level of positive and healthy political debate on Twitter between candidates, parties, voters, journalists, civil society groups and interested election-watchers,” Twitter will say.
On the issue of the Electoral Reform Bill, Twitter will say that there’s a chance that the definition of “political purpose” as set out in the legislation may have a remote chance of negatively affecting non-profits or NGOs seeking to advertise on online platforms.
It will say: “It would be helpful if this was further clarified. We respectfully submit that such categories of promotion should not be subject to the requirements set out in the draft legislation.”
Both Twitter and Facebook will express concerns about efforts to regulate online platforms at both a national and European level.
Twitter will call for a “coherent set of standards at a European level” as failure to do so would “risk building virtual walls between our digital communities”.
Facebook will say that enacting the Electoral Reform Bill now will “lead to a lack of alignment” between Irish rules and EU rules.
“We understand that the Commission intends to publish a legislative proposal for political advertising in the next six months,” its head of policy Ó Broin will say.
“There is a very real possibility that online platforms could find themselves under two inconsistent regulatory regimes and placed in the undesirable (and avoidable) situation where they would have to choose between violating Irish law, or violating EU law.”
The Oireachtas Committee will begin its hearing in the Dáil chamber at 9.30am this morning.
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@Paul P O’Sullivan: Thats not all! What about kn#cker drinking, Clancy Fuel Merchant GAA jerseys, the requirement for subtitles for people talking in English on Bondi Rescue, Frosted Lucky Charms, clapping on Airplanes, the list goes on
@Paul P O’Sullivan: Patricks day we can claim, though we are not the country who celebrate it the most.
Halloween may have been originally Irish, but the way we celebrate it has nothing to do with Ireland. And most people think it is an American holiday, which is not entirely untrue. Witches, dressing up, trick or treating are all American. There is no Irish part to it.
The saddest part is that if you want to celebrate either properly you go abroad.
@Shannon Mcg: so no bonfires and Catholicism are the reason we can’t celebrate Halloween and St Patrick’s day, and have to venture abroad to experience them “properly”? Sorry, but that makes no sense.
@O Swetenham: Bonfires are a TRADITIONAL SAMHAIN celebration that was to represent bringing light back to the dark times, to give power back to the sun, to light the way for souls that were lost. With the ban on bonfires, that means a traditional celebration is now illegal here.
Catholicism made Halloween/Samhain into a watered down holiday. Originally, you would do Divination and leave offerings to Spirits but that was considered Witchcraft and was outlawed under Catholic rule.
@Andy K: No country celebrates Patrick’s day more than ireland, certainly not per head. Halloween has Celtic/Christian origins, you learn something new everyday. https://en.m.wikipedia.org/wiki/Halloween
We, along with Scottish exiles, exported a custom that is now practised by children of all ethnic backgrounds in North America (don’t forget Canada – but the Eskimos don’t do Halloween.) However, in Ireland today many children, abetted by parents, imitate American echoes instead of adhering to the púca origins. The same pickup on American echoes has been happening with St. Patrick’s Day. The Irish-Americans invented the Patrick’s Day parade in order to assert themselves against racial denigration; but nowadays it’s developed into razzmatazz showbiz, funny paddyhats, painted faces and exaggerated pre patrician ‘celtic’ mythological creatures dragged laboriously through main streets. There is a cultural forgetting and a slavish imitation of American kultur. It is found in many other aspects of Irish life today – speech, dress, popular music, attitudes to traditional beliefs, television and literary references. The words of Polonius to his departing son Laertes are worth quoting:
This above all: to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Farewell. My blessing season this in thee.
@Garreth Byrne: If we are to follow your advice (and to our own selves be true), can you kindly outline what version of Ireland and its culture you feel is appropriate? People and cultures evolve.
@Olllie B: I’m in a dressing gown at the moment. As soon as I get dressed it’s a good walk for me. Enjoy this autumnal day. Read Keats’s poem, To Autumn.
@Garreth Byrne:
The day it went full Americano was when – “help the Halloween party” was finally replaced with “Trick or treat”
Next thing you know we’ll be giving out candy instead of sweets. And don’t try handing out fruit or nuts to kids now days they’ll look at you as if you have 10 bleedin heads.
@Honeybadger197: Cultures evolve, yes. Cultures also degrade. Cultures disappear and are replaced. I’ll let you try to work out what kind of Ireland and what kind of culture is ‘appropriate’. Maybe another thread, after we’ve enjoyed the Bank Holiday.
@Mary Murphy: Our traditions and culture? What part that is left is Irish? The holiday is purely American culture and tradition. Just like your christmas dinner.
@Andy K: Yes it has become Americanised (you called it a holiday????), but unless people like the author if this piece stand up we will completely lose our identity and traditions. I for one hope that Starbucks and McDonald’s don’t take over the world.
@John Michalski: actually a third world complaint about becoming a first world cultural change. Like Irish, there is no implicit need for Halloween or st Patrick’s (unlike music and dancing), so it has to evolve to it’s current commercial state (like the Dutch Santa) to become popular.
@Gary Mason: not my world. I still eat and drink local food wherever I go. I will support local industries and jobs and do everything I can to keep them going.
@Paul Maher: I agree. What’s wrong with a young boy dressing up as superman instead of a skeleton, or a girl dressing up as a princess instead of a witch, if that’s what they want to do and so long as they have fun doing it? Author here sounds like a miserable you know what to me. Would he really refuse to let one of his own girls dress up like that if that’s what her friends were doing and what she wanted to do too?
@Jumperoo: yes, because we couldn’t possibly prevent and deny the precious little ones from getting and doing what THEY want all of the time, everything and everyone else be damned.
@☘️: are you the author, or just answering the question? Either way, I’m not talking about letting them do absolutely everything they want, absolutely all the time. I’m just asking what’s wrong in letting them choose their own costume for a bit of dress up fun. As for everything and everyone else be damned – does that not also work the other way? I.E. you (author?) Say child and child’s choice of costume be damned, and you (author?) tell them the only kind of costume they can wear instead?
@Dermot Lane: Care to back up your point with some examples and facts? Lúnasa celebrations, the Wren Day traditions for Stephens Day and various other customs mostly died out. What makes you think Halloween would have been so durable?
Has always been strong in West of Ireland and the country treats Samhain as a national holiday with kids off school. They don’t get that in America! The old Jack O’Lanterns that you can see in Turlough House country museum in Castlebar carved out of turnips are a lot scarier than the American pumpkins. But pumpkins are easier carve. The American Halloween has not changed all that much.
TBH I don’t know most kids that know at my door, not because how they are dressed but because they don’t live in my estate. There are rich pickings to be had so parents drive their kids/teens come from far and wide to take advantage. Once our estate is hit, they move on to the next one.
It is perhaps because we do not get weather extreme as a normal part of the seasons that the swings in daylight and darkness throughout the year has more relevance for us than the States where their seasons are built around weather. With Easter dates varying from year to year, St Patrick’s day was closest to the Equinox and cultures have eventually adopted it as a Spring festival. Our body clock registers February as the beginning of Spring and a really tangible feel for more daylight just as we now experience nature shutting down for the dormant period of winter (Samhain/November). Behind all the masks and traditions are the necessary adjustments we make or suffer the consequences as known through seasonal affective disorder or the body’s response in the same way our bodies respond to the daily wake/sleep cycle.
Many of these folklore types are miseries. What is wrong with kids dressing up they way they want to and enjoying themselves? They are actually honouring this old tradition their way, which is the way it should be and is essential if these traditions are to progress.
Maybe the writer would prefer if they wore rags and had holes in their shoes, or no shoes at all as in the past.
What utter nonsense. Halloween is ours and always has been. Our new year begins tomorrow, enjoy. Halloween has been around forever, the USA just a few hundred years, this writer needs to get some perspective.
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